The first consists of an extended introduction. Key foundational and somewhat more technical papers are included in the second part, together with a clear exposition of the "orthodox" interpretation of quantum mechanics. The third part addresses, in a non-technical fashion, the implications of the theory for some of the most profound questions that mankind has contemplated: How does the world come to be just what it is and not something else?

## Mind, Matter and Quantum Mechanics by Henry P. Stapp

How should humans view themselves in a quantum universe? What will be the impact on society of the revised scientific image of the nature of man? The final part contains a mathematical appendix for the specialist and a glossary of important terms and ideas for the interested layman.

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This new edition has been updated and extended to address recent debates about consciousness. Mind, Matter and Quantum Mechanics. Henry P. A Quantum Theory of Consciousness The Copenhagen Interpretation Mind Matter and Quantum Mechanics. Henry Pierce Stapp born March 23, in Cleveland, Ohio [1] is an American mathematical physicist , known for his work in quantum mechanics , particularly the development of axiomatic S-matrix theory , the proofs of strong nonlocality properties, and the place of free will in the "orthodox" quantum mechanics of John von Neumann.

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When Pauli died in December , Stapp studied von Neumann's book, and on the basis of that work composed an article entitled "Mind, Matter and Quantum Mechanics", which was not submitted for publication; but the title became the title of his book. In Stapp was invited by J. Wheeler to work with him on problems in the foundations of Quantum Mechanics.

Stapp has published many papers pertaining to the non-local aspects of quantum mechanics and Bell's theorem , including two books published by Springer-Verlag, and a third one in progress. Stapp has worked also in a number of conventional areas of high energy physics, including analysis of the scattering of polarized protons, parity violation, and S-matrix theory.

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Some of Stapp's work concerns the implications of quantum mechanics QM. He has argued for the relevance of QM to consciousness and free will.

Stapp favors the idea that quantum wave functions collapse only when they interact with consciousness as a consequence of "orthodox" quantum mechanics. He argues that quantum wave functions collapse when conscious minds select one among the alternative quantum possibilities. His hypothesis of how mind may interact with matter via quantum processes in the brain differs from that of Penrose and Hameroff. While they postulate quantum computing in the microtubules in brain neurons , Stapp postulates a more global collapse, a 'mind like' wave-function collapse that exploits certain aspects of the quantum Zeno effect within the synapses.

Stapp's view of the neural correlate of attention is explained in his book, Mindful Universe: Quantum Mechanics and the Participating Observer Stapp has claimed that consciousness is fundamental to the universe.

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In this book he credits John von Neumann 's Mathematical Foundations of Quantum Mechanics , with providing an "orthodox" quantum mechanics demonstrating mathematically the essential role of quantum physics in the mind. Stapp has taken interest in the work of Alfred North Whitehead.

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He has proposed what he calls a "revised Whiteheadianism". His philosophy has been described as being influenced by both Heisenberg's physical realism and Bohr's idealism. A form of panpsychism [ clarification needed ] Philosopher Gordon Globus noted that "Stapp unhesitatingly descends into panexperientialism ". Schwartz has connected the work of Stapp with the concept of "mental force" and spiritual practices of Buddhism.

Stapp's work has drawn criticism from scientists such as David Bourget and Danko Georgiev. Such usage is not compatible with standard quantum mechanics because one can attach any number of ghostly minds to any point in space that act upon physical quantum systems with any projection operators. Therefore, Stapp's model does not build upon "the prevailing principles of physics", but negates them.